On the Name "Chinggis"
DOI:
https://doi.org/10.66712/chhj.v1i1.19Keywords:
Chinggis Khan, Middle Mongolian, Rashīd al-Dīn, Mongol Empire, philology, etymology, Inner Asian studies, medieval Mongolian languageAbstract
The meaning and origin of the imperial title Chinggis have long remained among the most debated questions in Mongol studies. Previous scholarship has variously connected the name with the Mongolian word tenggis (“sea/ocean”), concepts of Heaven and divine mandate, Xiongnu imperial titulature, shamanic cosmology, and notions of strength or universal sovereignty. This article reexamines the problem through a comparative analysis of Mongolian, Persian, Turkic, Armenian, and Chinese historical sources, with particular attention to the semantic usage of the root čing in medieval Mongolian textual traditions. By analyzing lexical evidence preserved in The Secret History of the Mongols, the Dīwān Luġāt al-Turk, liturgical texts, and related Middle Mongolian materials, the study argues that the term čing was primarily associated with meanings such as truthfulness, sincerity, fidelity, correctness, and steadfast reliability. Reconsidering Rashīd al-Dīn’s explanation of Chinggis in light of this broader semantic field, the article proposes that the imperial title should be understood not merely as an expression of strength or cosmological supremacy, but as an exalted moral-political designation signifying “the most faithful,” “the truly sincere,” or “the truest of the true.” In doing so, the study offers a new semantic and philological interpretation of the title Chinggis grounded in the linguistic and political vocabulary of the medieval Mongolian world.
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